Oriental Institute Job Posting: Chief Curator, Oriental Institute Museum
The University of Chicago's Oriental Institute is an internationally recognized research center for studying the archaeological and textual record of the ancient Near East. A primary unit within the Institute is its Museum, which houses over 300,000 registered objects from across the Near East. We seek applicants for the position of Chief Curator, who reports to the Director of the Oriental Institute and is responsible for the successful management of all museum operations, notably exhibits and collections management. The ideal candidate combines museum experience with a commitment to research and publication. The Chief Curator interacts regularly with the Institute's research faculty, who serve as its governing board. Candidates must have academic qualifications in a Near Eastern field of specialty, ideally in one of the areas covered by the Oriental Institute's collections (Egypt, Nubia, Mesopotamia, Syria-Palestine, Anatolia, Iran). Candidates must also have demonstrated leadership and project management skills enabling them to conduct and supervise curatorial tasks, exhibit development and grant writing. Based on the selected applicant's qualifications, a secondary academic appointment as Research Associate in the Oriental Institute will be considered. To apply for this position, please go to http://jobs.uchicago.edu, create a profile and apply for requisition #085902.
Review of applications will begin on December 10, 2010.
As the Epigraphic Survey at Chicago House in Luxor enters its 87th six-month season in Luxor, Jill Kamil talks to director Ray Johnson about the work in progress.
"Preserving Egypt's ancient records for present and future generations is what we strive to do," says Ray Johnson, director of Chicago House, the iconic home of the University of Chicago's Oriental Institute archaeological team in Luxor. Johnson says that the documentation techniques pioneered by founder James Henry Breasted, while now augmented with new digital tools, have never been surpassed. "When a photograph or a scan is not clear enough, or the wall surface is terribly damaged, we use non-invasive photographic and digital images as the basis for precise line drawings that continue to set the standard for epigraphic recording everywhere," he says. "This technique has become known simply as the Chicago House method, and it still sets the disciplined and meticulous course of the work of our documentation teams...
Clockwise: Medinet Habu blockyard moving, coordinated by conservator Lotfi Hassan; conservator Hiroko Kariya preparing display group; Khonsu Temple epigraphic team Brett McClain, Jen Kimpton, and Keli Alberts puzzle over an inscribed block; open-air museum at Luxor Temple
The remains of what once had been the provincial capital of the 2nd Upper Egyptian nome can be found at Tell Edfu, which is one of the best well-preserved ancient towns in Egypt. The continuous occupation over several millennia led to the constant build up of settlement layers which created an artificial mound or a tell of considerable height. Tell Edfu is one of the rare examples where almost three thousand years of ancient Egyptian history are still preserved in the stratigraphy of a single site and therefore provides an enormous potential for increasing our understanding of ancient urbanism in Egypt, a topic that is still poorly understood since it relies almost entirely on archaeological data. There are only very few ancient Egyptian settlement sites currently accessible and even fewer have been excavated and published. The past excavation seasons (2005-2010) at Tell Edfu have focused along the eastern part of the tell which yielded evidence for the early administrative center of the town. So far we excavated a small part of this area and the first results already proved to be spectacular such as the large grain silos that are so far unique in the archaeological record in Egypt. For the first time it has been possible to discover archaeological settlement remains that complement the abundant textual sources dealing with the complex system of administration. Not surprisingly it seems that texts and archaeology do not always tell the same story! At Tell Edfu we have the chance to gather completely new archaeological data for the study of an important urban center in southern Egypt and its development during the whole pharaonic period. Urbanism and settlement studies dealing with ancient Egypt are very rare and this stands in sharp contrast to other regions in the Near East where the exploration of tell sites is a common phenomenon. Thus, the Tell Edfu Project has a significant impact on our knowledge of Egyptian urbanism in general.
The Luxor Temple blockyard conservation program coordinated by Hiroko Kariya assisted by Tina Di Cerbo and Nan Ray continued with final preparations for the Luxor Temple blockyard open-air museum. This three-year project, supported by the World Monuments Fund (a Robert W. Wilson Challenge to Conserve Our Heritage grant) was completed and opened to the public on March 29, 2010 in a ribbon-cutting ceremony presided over by SCA Luxor director Mansour Boraik and about 100 friends and colleagues. More than sixty-two fragment groups have now been reassembled chronologically for public display with educational signage in English and Arabic. Sandstone pavement, protective fencing, and lighting for nighttime viewing are now in place to the east of the Luxor Temple sanctuary along platforms that support reassembled fragment groups from the Middle Kingdom through the Ptolemaic, Roman, Christian, and Islamic periods. Other platforms display material recovered during the USAID-supported dewatering trenching to the east of Luxor Temple by the Egyptian Supreme Council of Antiquities (SCA) and American Research Center in Egypt (ARCE), a conservation section, and a rotating exhibit section that now features "Egyptian Creatures" in art and inscriptions. An online catalogue of the museum displays is being prepared that will eventually be accessible from this Web site...
CHICAGO, Oct. 29 (Xinhua) -- The Oriental Institute Museum of the University of Chicago now offers a Mandarin audio tour to attract more Chinese visitors.
The tour features highlights of the museum to help visitors understand the remarkable artifacts on display from the ancient Middle East.
"It is a great opportunity to show Chicago as such a global city," Joleen Haran, assistant director of tourism at the Chicago Convention and Tourism Bureau, told Xinhua. Haran said that China has been a fast-growing market of international travelers to the United States since both countries signed a Memorandum of Understanding in 2007...
CHICAGO — One of the stars of the Oriental Institute’s new show, “Visible Language: Inventions of Writing in the Ancient Middle East and Beyond,” is a clay tablet that dates from around 3200 B.C. On it, written in cuneiform, the script language of ancient Sumer in Mesopotamia, is a list of professions, described in small, repetitive impressed characters that look more like wedge-shape footprints than what we recognize as writing... [read the rest...]
Olaf Tessmer, Vorderasiatisches Museum, Berlin
A clay tag from around 3200 B.C. has signs that scholars call proto-cuneiform.
Early writing developed independently at four spots around the ancient world: Mesopotamia, China, Egypt, and Mesoamerica. For the first time in 25 years, examples of writing from all four civilizations are on display together at the Oriental Institute's new exhibition Visible Language, viewable now through March, 2011 at the University of Chicago.
The highlights of the exhibition are the earliest known cuneiform tablets from Mesopotamia, dated to 3200 B.C., which have never before been shown in America. The Oriental Institute has the tablets on loan from the Vorderasiatisches Museum in Berlin. Other items on display include ancient labels from the tombs of the first Egyptian kings, inscribed oracle bones from China, and a miniature altar with Mayan hieroglyphics... [read the rest...]
If Indiana Jones were still at the U of C, he’d probably consider the Oriental Institute's latest exhibition the holy grail — of linguistics, at least.
While you won’t find any crystal skulls or lost arks, a new exhibit at the Oriental Institute displays some of the oldest examples of writing; “Visible Language: Inventions of Writing in the Ancient Middle East” features artifacts ranging from cuneiform tablets to papyrus manuscripts.
“The invention of writing was the first information revolution,” said Chief Curator Geoff Emberling, an archaeologist specializing in Mesopotamia. “Today, we are living through a revolution in the storage and processing of information, so it is very timely that we look back.”... [Read the rest...]
Several copies of this document, a blank shares certificate in
Oriental Institute Enterprises, Limited
turned up in a desk drawer in the Oriental Institute some time in the 1980's. Oral tradition current at the time suggested that it was a membership premium issued some time earlier. I've never seen reference to it in published OI Annual Reports or anywhere else for that matter.
This 1935 film, produced by the Oriental Institute of the University of Chicago under the supervision of Dr. James Henry Breasted was written and told by his son, Charles Breasted. Though we no longer think about archaeology in the same way, this film gives us insight into the early days of the field.
Five years ago an archaeological team broke news of a major find that forever changed our views about the history of the Middle East.
Researchers from the Oriental Institute, and the Department of Antiquities in Syria, announced in a press release that they had found the “earliest evidence for large scale organized warfare in the Mesopotamian world.”
They had discovered that a city in Syria, named Hamoukar, had been destroyed in a battle that took place ca. 3500 BC by a hostile force. Using slings and clay bullets these troops took over the city, burning it in the process. Their motive may have been to gain control over trade in the area – particularly that of copper coming from Southern Turkey.
The likeliest culprit for this act is a city named Uruk – located to the south in modern day Iraq. The artifacts found at Hamoukar which postdate the battle, were created in the same style as those discovered at Uruk.
"If the Uruk people weren't the ones firing the sling bullets, they certainly benefited from it. They took over this place right after its destruction," site excavator Dr. Clemens Reichel told the New York Times, back in 2005.
But now archaeologists have made a new discovery that sheds more light on this battle. They have found evidence that an Uruk colony near Hamoukar was also destroyed in this conflict.
So, if the invading army was from Uruk, did they kill their own people? If so why?
The information was first released in the 2008-2009 annual report on the Oriental Institute’s website. Before now it has not appeared in popular media.
“The great expanse of ruins, once teeming with life and resounding with the voices of a powerful people who dominated most of Asia Minor, now lies mute and barren.” So wrote archaeologist H. H. van der Osten in 1926 about Kerkenes Dag, the low mountain in Turkey where a vast city once stood. Those who had seen the ruin couldn’t agree on its age, so James Henry Breasted asked his colleague Erich Schmidt, who was stationed nearby codirecting the Oriental Institute’s Hittite Survey, to look more closely.
Schmidt’s succinct wire back, “kerkenes posthittite preclassical + schmidt,” confirmed that the city belonged to the late Iron Age—not a period of immediate interest to the OI expedition. That was the end of any serious digging at Kerkenes for seven decades.
Fast-forward to 1993, when Geoffrey and Françoise Summers of Middle East Technical University launched a new excavation that soon drew researchers affiliated with the OI. Scott Branting, AM’96, then a Chicago master’s student in Hittitology and Anatolian Archaeology, wound up writing his dissertation on the city plan at Kerkenes. Today Branting is a codirector of the excavation as well as director of the OI’s Center for Ancient Middle Eastern Landscapes (CAMEL) and assistant research professor.
Last summer Branting and assistant conservator Alison Whyte spent time working at Kerkenes. When they returned, they fielded questions about the significance of the site and the role of conservators at an excavation.
Oriental Institute team uses digital tools to capture nuances and share research
By William Harms Photo Courtesy of Epigraphic Survey, Oriental Institute
May 4, 2015
Documenting the remnants of an ancient civilization is a race against the ravages of weather and city expansion, and few places pose more challenges for preservation than Egypt’s rapidly changing environment.
At the Chicago House, UChicago’s outpost in Luxor, Egypt, a team of Oriental Institute archaeologists and other specialists has traditionally used a 90-year-old process to create precise line drawings of the inscriptions and reliefs. Though the Epigraphic Survey team captured details too slight to show up clearly on photographs, it was difficult to account for complications such as repainted walls, ancient graffiti, or even ancient attempts to rewrite history.
“Sometimes there are surprises, such as when we found traces of a figure of the 18th Dynasty female King Hatshepsut (1508–1458 B.C.), and her cartouche (her name in hieroglyphs) emerging from a wall erased by her coregent and successor Thutmosis III, who, long after her death, attempted to suppress all memory of her reign,” says W. Raymond Johnson, field director of the Epigraphic Survey...
What sort of mummies are in the Oriental Institute collection?
Who would have thought the ancient dead could actually break news? But that’s exactly what happened when I embarked on my hunt for Chicago’s mummies.
The Art Institute of Chicago (AIC) invited me to tag along in February as they took their two mummies, Paankhenamun and Wenuhotep, to be scanned at the University of Chicago.
This August, Emily Hammer, ISAW Visiting Assistant
Professor, will start her new role as the director of the lab at the
Center for Ancient Middle Eastern Landscapes (CAMEL)
at the Oriental Institute of the University of Chicago. The lab's
mission is to investigate long-term change in Middle Eastern landscapes
through the analysis of spatial data and satellite imagery using
Geographical Information Systems.
Emily joined ISAW's Visiting Research Scholar Program in 2012,
developing her research and fieldwork on ancient settlement patterns and
environment in southeastern Turkey and western Azerbaijan. In that
time, she's also been teaching courses on Geographical Information
Systems in Anthropology and Archaeology, landscape archaeology, and the
history of water in the Middle East here at ISAW and in the Department
of Anthropology.
By Owen Jarus, LiveScience Contributor | October 10, 2013 07:44am ET
Researchers studying clay balls from Mesopotamia have discovered clues to a lost code that was used for record-keeping about 200 years before writing was invented. The clay balls may represent the world's "very first data storage system," at least the first that scientists know of, said Christopher Woods, a professor at the University of Chicago's Oriental Institute, in a lecture at Toronto's Royal Ontario Museum, where he presented initial findings. The balls, often called "envelopes" by researchers, were sealed and contain tokens in a variety of geometric shapes — the balls varying from golf ball-size to baseball-size. Only about 150 intact examples survive worldwide today. [See Photos of the Clay Balls & Lost Code]
CLEVELAND — The beer was full of bacteria, warm and slightly sour.
By contemporary standards, it would have been a spoiled batch here at Great Lakes Brewing Company, a craft beer maker based in Ohio, where machinery churns out bottle after bottle of dark porters and pale ales.
But lately, Great Lakes has been trying to imitate a bygone era. Enlisting the help of archaeologists at the University of Chicago, the company has been trying for more than year to replicate a 5,000-year-old Sumerian beer using only clay vessels and a wooden spoon.
“How can you be in this business and not want to know from where your forefathers came with their formulas and their technology?” said Pat Conway, a co-owner of the company.
As interest in artisan beer has expanded across the country, so have collaborations between scholars of ancient drink and independent brewers willing to help them resurrect lost recipes for some of the oldest ales ever made.
“It involves a huge amount of detective work and inference and pulling in information from other sources to try and figure it out,” said Gil Stein, the director of the Oriental Institute of the University of Chicago, which is ensuring the historical accuracy of the project. “We recognize that to get at really understanding these different aspects of the past, you have to work with people who know things that we don’t.” ...
The contents of a package of Indiana Jones material that
mysteriously arrived at the University of Chicago will be on display
beginning Thursday, Dec. 20 and continuing through February in the lobby
of the Oriental Institute Museum.
The mystery began Dec. 12, when a package addressed to “Henry Walton
Jones, Jr.” arrived at the University of Chicago Admissions Office.
A student worker realized that the package was meant for Dr. Indiana Jones, the famous archaeologist of Raiders of the Lost Ark fame. Inside the package was a journal of Abner Ravenwood, the fictional UChicago professor who trained Indiana Jones...
Ancient Egyptians did not speak to posterity only through hieroglyphs.
Those elaborate pictographs were the elite script for recording the
lives and triumphs of pharaohs in their tombs and on the monumental
stones along the Nile. But almost from the beginning, people in everyday
life spoke a different language and wrote a different script, a simpler
one that evolved from the earliest hieroglyphs.
EVERYDAY SCRIPT: A Demotic Egyptian writing sample at the University of Chicago's Oriental Institute.
These were the words of love and family, the law and commerce, private
letters and texts on science, religion and literature. For at least
1,000 years, roughly from 500 B.C. to A.D. 500, both the language and
the distinctive cursive script were known as Demotic Egyptian, a name
given it by the Greeks to mean the tongue of the demos, or the common
people.
Demotic was one of the three scripts inscribed on the Rosetta stone,
along with Greek and hieroglyphs, enabling European scholars to decipher
the royal language in the early 19th century and thus read the top-down
version of a great civilization’s long history.
Now, scholars at the Oriental Institute of the University of Chicago
have completed almost 40 years of research and published online the
final entries of a 2,000-page dictionary that more than doubles the
thousands of known Demotic words. Egyptologists expect that the
dictionary’s definitions and examples of how words were used in ancient
texts will expedite translations of Demotic documents, more of which are
unpublished than any other stage of early Egyptian writing.
A workshop for specialists in Demotic research was held at the
university last month as the dictionary section for the letter S, the
last of 25 chapters to be finished, is being posted on the Oriental Institute’s Web site,
where the dictionary is available free. Eventually a printed edition
will be produced, mainly for research libraries, the university said.
Janet H. Johnson, an Egyptologist at the university’s Oriental Institute
who has devoted much of her career to editing the Chicago Demotic
Dictionary, called it “an indispensable tool for reconstructing the
social, political and cultural life of ancient Egypt
during a fascinating period,” when the land was usually dominated by
foreigners — first Persians, then Greeks and finally Romans...
September 11, 2012 (CHIAGO) (WLS) --
The Oriental Institute at the University of Chicago is famous for its
ancient arts, but a new exhibit looks at the Statue of Liberty -- piece
by piece.
The exhibit features mammoth copper slices of the Statue
of Liberty. It's a mixture of sculptures that date from BC to present
day.
"We thought showing these huge fragments of the Statue of
Liberty would be just a wonderful thing... to juxtapose contemporary
art with ancient art," Emily Teeter, curator, said. Two examples: a
piece from 700 BC and another from 2012.
"I think it works," Teeter said.
The Oriental Institute is sponsoring the show in conjunction with the
university's Renaissance Society. The five pieces are all to the exact
scale of the real statue.
The sculptor's family escaped from
Vietnam in search of freedom. Danh Vo now lives in Berlin and is
reconstructing the entire statue in pieces.
"Well, the
original statue came in pieces from France and this one is being made in
China in a similar way. The artist was able to get hold of the
blueprints. The original blueprints," Susanne Ghez, director renaissance
society at U. of C., "Absolutely."
It's not all that easy to
recognize the Statue of Liberty because most of these pieces are
replicas of liberty's long garment. So just use your imagination and
think big.
The original statue of liberty was in pieces so
this does make some sense. But also ... Is there some symbolism here?
Did the sculptor have something to say about democracy going to pieces?
"Very much so. I think it's his idea of spreading democracy around the
world. Spreading it in bits and pieces. The military states, the wars
in the Middle East. And that's a statement coming from somebody who's
coming from Vietnam. It's very much a critique of democracy," Hamza
Walker, associate curator Renaissance Society, U of C., said.
Ultimately there will be hundreds of such pieces and they will be exhibited around the world.
Carved into a wall of Egypt’s Luxor Temple, a blurred tableau of
religious offerings—its sandstone contours eroded after millennia of
abuse from sand and salt—comes into sharp relief through a painstaking
operation involving photography, draftsmanship, and scholarly
deliberation.
A
crumbling piece of plaster excavated from northern Iraq, showing the
shadowy outline of three standing figures, metamorphoses into a portrait
of Assyrian King Sargon II communing with a deity. That scene is then
incorporated into an artist’s imagined replication of an intricate wall
painting. In the process, the original object is transformed from rubble
to living witness, and what began as a shard of a lost culture is
elaborated into a rich narrative of a knowable past.
The work of conjuring images like these is as much a part of
archaeology as unearthing the objects themselves. Since the 19th
century, reconstructed images of the ancient Middle East have been
reproduced in texts, exhibitions, and popular culture. But rarely is the
accuracy of those images questioned in a public venue. An exhibit at
the Oriental Institute, Picturing the Past: Imaging and Imagining the Ancient Middle East,
showcases the role archaeologists and artists play in creating popular
perceptions of ancient history. The exhibit, which runs through
September 2, illuminates how reconstructing ancient sites and artifacts
relies not only on objective scientific information but also on
hypothesis and speculation. One of its central questions is: how do we
know what we know? It’s a problem that stalks all scholarly inquiry, but
perhaps especially the study of the ancient past, whose evidentiary
remains are fragmentary...
The story of a forgotten Rockford son, a collossal figure in his time. Still casting a shadow of his impact from the Oriental Institute to all textbooks of ancient history.
Our City, Our Story aims to find and tell the stories which make up our identity. This is Rockford, Illinois.
The
Dance Council is a newly created co-curricular program with Theater and
Performance Studies, involving more then 300 students, 7 productions
annually, with a sweeping range of forms from Ballet to Bhangra.
Learn about this world-renowned
acheological institute & the man who founded it w/ Gil Stein,
McGuire Gibson & Jeffrey Abt, author of "American Egyptologist."
Graduate student Michael Jennings sits on the bench of a gate
discovered by a joint Oriental Institute-Palestinian team excavating
Khirbet Al-Mafjar, a site near Jericho.
Photo by Don Whitcomb
As the Byzantine Empire was in decline, Islam began to dominate the
Middle East, with a remarkable culture that showed a command of
technology and an appreciation of art and decoration, research by
archaeologists shows.
In order to study Islamic civilization in its earliest days, Donald
Whitcomb, who directs the Islamic Archaeology project at the Oriental Institute,
is undertaking a project with Palestinian colleagues to further
excavate an early Islamic site north of Jericho that contains a palace, a
bathhouse and what was probably a settlement to the north.
Whitcomb excavated the site at Khirbet Al-Mafjar last winter and will
return in January as part of a joint archaeological project that will
include Americans and Palestinians. The team already has uncovered a
gate and a stairway that led to a residential town to the north, where
the team uncovered an ornamental pool surrounded by white mosaic paving,
glass vials, lamps and other artifacts...
The University News office reported that just one month after its
completion was announced in early June, the dictionary logged 100,000
downloads from the Oriental Institute’s website. The 21-volume Chicago Assyrian Dictionary Project, completed 90 years after the project began, was also the subject of a two-part discussion on WFMT’s Critical Thinking, hosted by University of Chicago alum Andrew Patner. Editor-in-charge Martha Roth, the Dean of the Division of the Humanities, and Robert Biggs,
a retired professor of Assyriology who has been working on the
dictionary since 1963, spoke with Patner in late August and early
September about this fascinating project. To listen to Part 1, click here. To listen to Part 2, click here.
Among the items in the "Coins and Currency" exhibit is this clay
tablet, which was a receipt for the delivery of a dead lamb. Written in
wedge-shaped cuneiform script, it dates from about 2,100 B.C.
Courtesy of Oriental Institute
A new exhibit at the Oriental Institute Museum, “Commerce and Coins in the Ancient Near East,”
examines the role of commerce and trade from 3000 B.C. to the
third-century B.C. On view in the museum’s Mesopotamian Gallery from
Aug. 11-28, the exhibit is presented in conjunction with the American
Numismatic Association’s World’s Fair of Money, which is being held Aug. 16-20 in Chicago.
Commerce, trade and early forms of currency can be documented for
thousands of years before the first coins were minted in southwestern
Turkey in the sixth-century B.C. Exchanges of goods and services before
that time were tracked by detailed receipts and notations that took many
forms. Among the earliest are represented in the exhibit by clay balls
that contain small tokens that represented numbers and commodities. Once
the delivery was made, the ball was broken open to verify that the
amount of goods matched the tokens in the ball.
Among the other receipts in the show is one for the delivery of a dead
sheep written in wedge-shaped cuneiform script on a clay tablet. A third
tablet, dating to about 2000 B.C., is a request for money to purchase a
female slave.
Egyptian and Mesopotamian weights and measures document the
standardization of trade in early barter economies. In Mesopotamia, the
adoption of a silver standard that equated measures of barley with a set
amount of silver is illustrated by a rare example of a spiral coil of
silver dating to about 1500 B.C., lengths of which were snipped off to
pay debts.
Among the early coins is a silver stater coin probably of king Croesus
(570-547 B.C.) of Lydia (southwestern Turkey) that was excavated by the
Oriental Institute at Persepolis in southwest Iran, and large bronze
coins from Egypt that illustrate the state’s effort to spread the use of
standard coins. Other examples of very early coins from Egypt include a
gold stater of Ptolemy I (305 B.C.), and coin molds that show how Roman
coins were made and forged.
Brittany Hayden and Andrew Dix, both doctoral students at the Oriental Institute, are curating the exhibit.
Islam’s origins
Historian Fred Donner offers a new reading of an old story.
By Asher Klein, AB’11
Image courtesy of Fred Donner
An
early Quran leaf, found in Yemen: it dates to the first century of
Islam, Donner says, offering evidence that the holy book was written
soon after Muhammad’s death.
Since
the 19th century, Western scholarship has taken for granted that in
the first 100 years after Muhammad’s revelations, Islam was practiced
much the same way it is today. Western scholars explained the birth and
early expansion of what is now one of the world’s largest religions
through the development of its army and political institutions, the
need for social change among Arabian nomads, or simple economics. But
“they seldom talked about the religious motivation,” says Islamic
scholar Fred M. Donner.
A
professor of Near Eastern history at the Oriental Institute and head
of Chicago’s Center for Middle Eastern Studies, Donner instead believes
Islam’s origins shared features with the genesis of Christianity.
The
idea that Christianity didn’t spring fully formed from Judaism with
Jesus’s preaching is well accepted; scholars and laypeople alike
understand that there was an early germinal stage before the canon was
worked out at the Council of Nicea and subsequent Church council
meetings.
Donner says that Islam
too went through an early “ecumenical phase” when Muhammad’s followers
were a loosely defined community—Donner, following the Quran, calls
them “the Believers”—that may have included Jews and Christians. These
followers were committed more to monotheism than they were to Muhammad.
“It was more of a monotheistic revival movement,” Donner says. In 2010
he posited this theory in Muhammad and the Believers (Belknap).
Islam, he writes, began as a religious movement, “not as a social,
economic, or ‘national’ one. The early Believers were concerned with
social and political issues but only insofar as they related to
concepts of piety and proper behavior needed to ensure salvation.”
Donner’s
conclusions diverge from the traditional view, which “sees Islam as
being codified from the very first day,” he says. According to that
story, the prophet Muhammad settled in the Arabian town of Medina after
being expelled from nearby Mecca, and soon afterward he began to
spread Islam. After Muhammad’s death in 632 AD, his teachings
disseminated through the Middle East via military and bureaucratic
expansion, eventually moving beyond Arabia...
The definition of persistence
A 90-year project chronicling the ancient Akkadian language culminates in the 21st volume of the Chicago Assyrian Dictionary.
By Jeff Carroll
Photography courtesy Chicago Assyrian Dictionary
Technology
has changed since these University researchers worked in the 1930s,
but the goal remained the same: to build a comprehensive record of
early human civilization.
In 1921 a team of University of Chicago researchers,
led by editor in charge Daniel D. Luckenbill, began transferring
information from excavated clay tablets, unearthed in what is now Iraq,
onto five-by-eight index cards. The cards, serving as the University's
data set, were reproduced with a hectograph, a hand-operated ancestor
of the modern photocopier.
For the first three-plus decades of the Chicago Assyrian Dictionary project,
this is how it went. Information was gathered, either from existing
tablets housed in museums or from new excavations in the former
Mesopotamia, then transferred onto cards at the Oriental Institute. In
cataloging the 5,000-year-old Akkadian language, researchers created a
comprehensive cultural encyclopedia of early human civilization...
The 21-volume Chicago Assyrian Dictionary, which identifies and
examines languages from ancient Mesopotamia, has become popular on the
Internet, earning more than 100,000 downloads.
Photo by Jason Smith
The University’s recently completed reference work to a dead Mesopotamian language has a lively following.
Soon after its completion was announced in early June, downloads of the Chicago Assyrian Dictionary, published at the Oriental Institute,
skyrocketed — going from 4,429 in May to 64,301 for the month of June.
Interest continued strong, and by the end of July, the dictionary had
garnered more than 100,000 downloads from the Oriental Institute’s
website. The Oriental Institute provides free electronic access to all
its published material and also sells most of its publications in print
form.
The response has pleased Martha T. Roth, editor-in-charge of the
Assyrian Dictionary. A conference held to mark the completion of the
21-volume publication in early June drew a large international crowd of
more than 100 scholars, she said...
An
image taken by one of North Star's scanners of a model ancient clay
ball. The objects contain tokens, which represent items exchanged during
a transaction.
Northstar Imaging Inc.’s 3-D X-ray machines are often used to scan
medical devices and aerospace products. This week, though, the company’s
technology is helping solve an ancient mystery.
The University of Chicago’s Oriental Institute is using Rogers-based Northstar’s CT scanners to peer into “clay balls” that date back to 3,500 B.C.
The artifacts are akin to a receipt for a business transaction. They
contain tokens that represent items exchanged during a transaction.
Experts at the Oriental Institute didn’t want to break open the clay
balls to see what was inside, which is where Northstar’s imaging
technology comes in. The company’s CT scanners can see through the
balls’ outer shells and reveal the shapes of the objects inside.
The clay balls tie in with a larger special exhibit, called Visible
Language, that was held at the Oriental Institute from ran from last
fall through March 2011. (You can read a New York Times story on that exhibit here.) There’s no word yet on exactly what the imaging work uncovered. (Scans were being taken Thursday and Friday.)
Northstar’s technology has been used in other archaeological endeavors. The Science Museum of Minnesota used it to scan a 150 million-year-old fossilized crocodile skull, for instance.
William M. Sumner, a leading figure in the study of ancient Iran and director of the Oriental Institute from 1989 to 1997, died July 7 in Columbus, Ohio. Sumner, who oversaw a major expansion of the institute’s building, was 82.
Sumner, a resident of Columbus, was a 1952 graduate of the United
States Naval Academy. He served in the Navy until 1964, rising to the
rank of lieutenant commander.
He developed his interest in
archaeology during naval service in the Mediterranean. Visits to ancient
sites in Italy and Greece inspired him to pursue a graduate education.
While serving in Iran, he developed a keen interest in the country’s
ancient civilization, and he pursued that interest by taking a class
taught at Tehran University by Prof. Ezat Ngahban, a graduate of the
University of Chicago.
He resigned from the Navy to pursue
graduate work in anthropology. He received his PhD from the University
of Pennsylvania in 1972 and was a member of the anthropology faculty at
Ohio State University from 1971 until 1989, when he joined the UChicago
faculty as professor in the Oriental Institute and Near Eastern
Languages & Civilizations.
“Bill Sumner was an outstanding archaeologist and a transformational leader at the Oriental Institute,” said Gil Stein,
director of the Oriental Institute. “His survey and excavations at the
urban center of Malyan in the highlands of Iran made a lasting
contribution to our understanding of the Elamite civilization and the
deep roots of the Persian empire. He trained an entire generation of
archaeologists who went on to become major scholars in their own right
in the study of ancient Iran and Anatolia . . .
Museum officials and scholars work together inspecting a limestone statue of the Egyptian King Khasekhem (ca 2685 B.C.) and an ancient Egyptian palette, or grindstone, bearing battlefield images from about 3100 B.C. at the Oriental Institute at the University of Chicago after it arrived on loan from Oxford University.
The political upheaval of Egypt's revolution barely touched the tourist town of Luxor, but the economy was hit hard. Tourists fled the temples, tombs and resorts in the first days of the revolution, and hotels have been virtually empty ever since. Most people in the industry have been laid off, and they're watching desperately as the first tourists begin to show up.
As the Epigraphic Survey at Chicago House in Luxor enters its 87th six-month season in Luxor, Jill Kamil talks to director Ray Johnson about the work in progress.
"Preserving Egypt's ancient records for present and future generations is what we strive to do," says Ray Johnson, director of Chicago House, the iconic home of the University of Chicago's Oriental Institute archaeological team in Luxor. Johnson says that the documentation techniques pioneered by founder James Henry Breasted, while now augmented with new digital tools, have never been surpassed. "When a photograph or a scan is not clear enough, or the wall surface is terribly damaged, we use non-invasive photographic and digital images as the basis for precise line drawings that continue to set the standard for epigraphic recording everywhere," he says. "This technique has become known simply as the Chicago House method, and it still sets the disciplined and meticulous course of the work of our documentation teams...
Clockwise: Medinet Habu blockyard moving, coordinated by conservator Lotfi Hassan; conservator Hiroko Kariya preparing display group; Khonsu Temple epigraphic team Brett McClain, Jen Kimpton, and Keli Alberts puzzle over an inscribed block; open-air museum at Luxor Temple
CHICAGO, Oct. 29 (Xinhua) -- The Oriental Institute Museum of the University of Chicago now offers a Mandarin audio tour to attract more Chinese visitors.
The tour features highlights of the museum to help visitors understand the remarkable artifacts on display from the ancient Middle East.
"It is a great opportunity to show Chicago as such a global city," Joleen Haran, assistant director of tourism at the Chicago Convention and Tourism Bureau, told Xinhua. Haran said that China has been a fast-growing market of international travelers to the United States since both countries signed a Memorandum of Understanding in 2007...
CHICAGO — One of the stars of the Oriental Institute’s new show, “Visible Language: Inventions of Writing in the Ancient Middle East and Beyond,” is a clay tablet that dates from around 3200 B.C. On it, written in cuneiform, the script language of ancient Sumer in Mesopotamia, is a list of professions, described in small, repetitive impressed characters that look more like wedge-shape footprints than what we recognize as writing... [read the rest...]
Olaf Tessmer, Vorderasiatisches Museum, Berlin
A clay tag from around 3200 B.C. has signs that scholars call proto-cuneiform.
Early writing developed independently at four spots around the ancient world: Mesopotamia, China, Egypt, and Mesoamerica. For the first time in 25 years, examples of writing from all four civilizations are on display together at the Oriental Institute's new exhibition Visible Language, viewable now through March, 2011 at the University of Chicago.
The highlights of the exhibition are the earliest known cuneiform tablets from Mesopotamia, dated to 3200 B.C., which have never before been shown in America. The Oriental Institute has the tablets on loan from the Vorderasiatisches Museum in Berlin. Other items on display include ancient labels from the tombs of the first Egyptian kings, inscribed oracle bones from China, and a miniature altar with Mayan hieroglyphics... [read the rest...]
If Indiana Jones were still at the U of C, he’d probably consider the Oriental Institute's latest exhibition the holy grail — of linguistics, at least.
While you won’t find any crystal skulls or lost arks, a new exhibit at the Oriental Institute displays some of the oldest examples of writing; “Visible Language: Inventions of Writing in the Ancient Middle East” features artifacts ranging from cuneiform tablets to papyrus manuscripts.
“The invention of writing was the first information revolution,” said Chief Curator Geoff Emberling, an archaeologist specializing in Mesopotamia. “Today, we are living through a revolution in the storage and processing of information, so it is very timely that we look back.”... [Read the rest...]
Five years ago an archaeological team broke news of a major find that forever changed our views about the history of the Middle East.
Researchers from the Oriental Institute, and the Department of Antiquities in Syria, announced in a press release that they had found the “earliest evidence for large scale organized warfare in the Mesopotamian world.”
They had discovered that a city in Syria, named Hamoukar, had been destroyed in a battle that took place ca. 3500 BC by a hostile force. Using slings and clay bullets these troops took over the city, burning it in the process. Their motive may have been to gain control over trade in the area – particularly that of copper coming from Southern Turkey.
The likeliest culprit for this act is a city named Uruk – located to the south in modern day Iraq. The artifacts found at Hamoukar which postdate the battle, were created in the same style as those discovered at Uruk.
"If the Uruk people weren't the ones firing the sling bullets, they certainly benefited from it. They took over this place right after its destruction," site excavator Dr. Clemens Reichel told the New York Times, back in 2005.
But now archaeologists have made a new discovery that sheds more light on this battle. They have found evidence that an Uruk colony near Hamoukar was also destroyed in this conflict.
So, if the invading army was from Uruk, did they kill their own people? If so why?
The information was first released in the 2008-2009 annual report on the Oriental Institute’s website. Before now it has not appeared in popular media.
“The great expanse of ruins, once teeming with life and resounding with the voices of a powerful people who dominated most of Asia Minor, now lies mute and barren.” So wrote archaeologist H. H. van der Osten in 1926 about Kerkenes Dag, the low mountain in Turkey where a vast city once stood. Those who had seen the ruin couldn’t agree on its age, so James Henry Breasted asked his colleague Erich Schmidt, who was stationed nearby codirecting the Oriental Institute’s Hittite Survey, to look more closely.
Schmidt’s succinct wire back, “kerkenes posthittite preclassical + schmidt,” confirmed that the city belonged to the late Iron Age—not a period of immediate interest to the OI expedition. That was the end of any serious digging at Kerkenes for seven decades.
Fast-forward to 1993, when Geoffrey and Françoise Summers of Middle East Technical University launched a new excavation that soon drew researchers affiliated with the OI. Scott Branting, AM’96, then a Chicago master’s student in Hittitology and Anatolian Archaeology, wound up writing his dissertation on the city plan at Kerkenes. Today Branting is a codirector of the excavation as well as director of the OI’s Center for Ancient Middle Eastern Landscapes (CAMEL) and assistant research professor.
Last summer Branting and assistant conservator Alison Whyte spent time working at Kerkenes. When they returned, they fielded questions about the significance of the site and the role of conservators at an excavation.
The Rev. Carl E. DeVries, a former faculty member at the Oriental Institute, died Sept. 3. DeVries, a resident of Chicago, was 89.
DeVries, who did research at Chicago House, the institute’s center in Luxor, Egypt, helped publish materials from the institute’s Nubian excavations. He was an ordained a Baptist minister who authored numerous articles for six Bible dictionaries and encyclopedias, mostly on Egyptian and other Near Eastern subjects as well as articles in scholarly journals.
A native of Jeffers, Minn., DeVries graduated from Wheaton (Ill.) College with a B.S. in 1942, an M.A. in 1944 and a B.D. in 1947. He continued his studies at the University of Chicago, where he completed a Ph.D. in 1960 with a specialty in Egyptology.
Because he lost an eye as a teenager, he could not serve in the military during World War II. Wheaton recruited him as a 22–year–old to be head coach for track and football. Known as “The Kid Coach,” he served on the coaching staff from 1942 to 1952. He was also an instructor at Wheaton in Biblical archaeology from 1945 to 1952.
He later taught at Trinity Evangelical Divinity School in Deerfield, Ill.
He was a member of the Oriental Institute’s Nubian Expedition from 1963 to 1964. He served as a research associate with the rank of associate professor at the Oriental Institute from 1965 until 1975, when he retired due to loss of his eyesight.
In retirement he served as a substitute pastor for Chicago area churches and as interim pastor of South Shore Baptist Church. Because he had lost his eyesight, he preached without notes and needed someone to tug on his coat to signal that he had talked long enough, family members recalled. He was active in a number of evangelistic organizations and maintained contact with the Rev. Billy Graham, a classmate at Wheaton.
DeVries is survived by his wife Carol, two sisters, and many nieces and nephews. Services have been held.
Dennis Pardee has been appointed the Henry Crown Professor in Near Eastern Languages & Civilizations. Currently Professor in Near Eastern Languages and Civilization, Pardee studies northwest Semitic languages and is a leading scholar of Ugarit, the language spoken by the residents of the ancient Syrian city. He is the author of two–volume scholarly translation of Ugaritic rituals, many of which had been difficult for scholars to access before the publication of Pardee’s translation. In 2008, Pardee translated the inscription on an ancient stone slab uncovered by an Oriental Institute team in southeast Turkey. The slab provided the first written evidence in the belief that the soul was separate from the body. Pardee teaches intermediate and advanced Biblical Hebrew, and is a 2010 recipient of the University’s Graduate Teaching Award. He received a Guggenheim Fellowship in 1995. In 2007 he delivered the British Academy’s prestigious Schweich Lectures on Biblical Archaeology.
The exterior of the Nebi Shiite mosque in Mosul, Iraq with cemetary in the foreground, photo courtesy of the Oriental Institute
“Pioneers to the Past: American Archaeologists in the Middle East, 1919-1920,” is on display at the University of Chicago's Oriental Institute through August 29th. The exhibit follows Illinois native and Institute Founder James Henry Breasted's daring travels through Egypt and Mesopotamia during the unstable aftermath of WWI.
Breasted's journey placed him in the Middle East at a pivotal time. The region was occupied by British and French troops who opposed the stirrings of nationalism which ultimately led to the creation of today's Middle East states.
Breasted's story is told through never-before-exhibited photos, artifacts, letters, and archival documents including his elaborate passport and even the wind-torn American flag that he carried on his trip.
Breasted's letters refer to the luminaries of the time, many of whom he met on this trip - Faysal, who became the first king of Iraq; Gertrude Bell who founded the Iraq National Museum in Baghdad; Lord Allenby, the general who recaptured Jerusalem and Damascus during the War; and T. E. Lawrence "of Arabia". Orit Bashkin, Assistant Professor in Near Eastern Languages and Civilizations and Geoff Emberling, Research Associate and Chief Curator of the Oriental Institute Museum join us to share the story of the Oriental Institute’s Founder…
Given the riches of the Oriental Institute, you might be tempted to skip the modest display of artifacts, letters and photographs commemorating founder James Henry Breasted's first expedition to Egypt and what are now Iraq, Syria, Lebanon and Israel. But resist that urge. In counterpoint to historical materials, some displayed in cases made to look like wooden packing crates, a contemporary narrative mounted on white panels creates a two-track presentation. As a result, "Pioneers to the Past" triggers interesting insights into the way archaeology has evolved. Breasted, we learn, helped change our understanding of Western civilization, which earlier scholars believed sprang from Greece and Rome. He helped trace its roots instead to what he called "the Fertile Crescent," a curl of land bordered by the Nile, Tigris and Euphrates rivers, where people developed the first cities some 8,000 years ago and four millennia later invented the wheel and writing. At the end of World War I, with the Ottoman Empire dismantled and the British in control, Breasted saw his chance to advance American scholarship and collections. He writes vividly—if self-servingly—of outsmarting "crafty" merchants and vying with the Metropolitan and Philadelphia museums for cuneiform tablets, bronzes, stone and terracotta figures, and other treasures. (His letters are accessible on the Institute's website, or you can "friend" Breasted on Facebook.)...
A team of archaeologists from the University of Chicago’s Oriental Institute has joined a team of Syrian colleagues in excavating a key site from the prehistoric society that formed the foundation of urban life in the ancient Middle East. The site already has yielded evidence of trade in obsidian, rich agricultural production and the development of copper processing — all of which flourished long before people domesticated pack animals for transportation or invented the wheel. The early culture also spawned a social elite that engaged in trade with far–flung regions and used stone seals to mark ownership of goods. The American and Syrian archaeologists are digging at the long–known, but previously unexcavated mound of Tell Zeidan, which is one of the largest sites of the Ubaid culture in northern Mesopotamia. Tell Zeidan dates from between 6000 and 4000 B.C. and is expected to shed much light on the Ubaid period (about 5300–4000 B.C.), which immediately preceded the world’s first urban civilizations in the ancient Middle East...
A team of archaeologists from the University of Chicago's Oriental Institute, along with a team of Syrian colleagues, is uncovering new clues about a prehistoric society that formed the foundation of urban life in the Middle East prior to invention of the wheel. The mound of Tell Zeidan in the Euphrates River Valley near Raqqa, Syria, which had not been built upon or excavated for 6,000 years, is revealing a society rich in trade, copper metallurgy and pottery production. Artifacts recently found there are providing more support for the view that Tell Zeidan was among the first societies in the Middle East to develop social classes according to power and wealth. Tell Zeidan dates from between 6000 and 4000 B.C., and immediately preceded the world's first urban civilizations in the ancient Middle East. It is one of the largest sites of the Ubaid culture in northern Mesopotamia...
View a video narrated by Gil Stein, lead researcher and director of the University of Chicago's Oriental Institute.
Archaeologists have embarked on excavations in northern Syria expected to widen and deepen understanding of a prehistoric culture in Mesopotamia that set the stage for the rise of the world’s first cities and states and the invention of writing.
In two seasons of preliminary surveying and digging at the site known as Tell Zeidan, American and Syrian investigators have already uncovered a tantalizing sampling of artifacts from what had been a robust pre-urban settlement on the upper Euphrates River. People occupied the site for two millenniums, until 4000 B.C. — a little-known but fateful period of human cultural evolution...
Milt Rosenberg discusses Ancient Egypt with Gil Stein, Geoff Emberling, Janet Johnson and Emily Teeter from the Oriental Institute of the University of Chicago.
"...they're very very good scholars and very important people..."
James Henry Breasted III paused for a moment before entering a gallery devoted to the life of his famous grandfather, the founder of the Oriental Institute. The grandson stood pondering a bust of his grandfather, also named James Henry Breasted.
“Do you see any family resemblance?” asked Gil Stein, Director of the Oriental Institute. Breasted looked closely, smiled and said, “I did when I used to have a moustache!”
“I grew up knowing I had quite an accomplished grandfather,” Breasted said. “But when I come here, I learn even more.”
Breasted was among a group of family members touring the Oriental Institute’s freshly installed exhibition on James Henry Breasted, “Pioneers to the Past: American Archaeologists in the Middle East, 1919–1920.” Breasted toured the museum and exhibition last week with Stein and Geoff Emberling, Research Associate and Chief Curator of the Oriental Institute Museum.
The younger Breasted studied the photos and artifacts in the cases and then looked at a wall that displayed a large map of the route his grandfather took in 1919 and 1920, while scouting sites in the Middle East for Oriental Institute expeditions. “It was quite an adventure,” Breasted said.
“Before donating my grandfather’s letters to the Oriental Institute, my father had copies of them made for all of us Breasted children. So although I have not read every word, I have read in the letters enough to appreciate my grandfather’s remarkable devotion to his chosen path of being, as my uncle Charles so aptly put it, ‘a pioneer to the past.’”
Breasted never knew his grandfather, as he was born two years after James Henry Breasted died in 1935. But James remembers that even as a child he loved making maps, and after he returned to the state where he was born, he became a map–maker in a land–surveying business in Colorado, where he still lives.
He joined two other Breasted grandchildren, his brother John Breasted, his sister Barbara Breasted Whitesides and also a great–grandson, for hors d’oeuvres and a talk Wednesday evening—under the watchful eye of the institute’s great Assyrian bull— with a group of supporters of the Oriental Institute, known appropriately as the James Henry Breasted Society.
From left, Geoff Emberling, Research Associate and Chief Curator of the Oriental Institute Museum, Gil Stein, Director of the Oriental Institute, and James Henry Breasted III stand near a bust of the latter’s grandfather and Oriental Institute founder James Henry Breasted. Breasted III came to Chicago with two of his siblings to view the Oriental Institute’s newest exhibition about their grandfather’s journey through Egypt and what are now Iraq, Syria, Lebanon, and Israel.
During their visit to the University of Chicago, James Henry Breasted’s grandchildren and great grandson posed for a photo near the steps leading to the Oriental Institute’s library. From left are grandson James Breasted III, granddaughter Barbara Breasted Whitesides, Oriental Institute Director Gil Stein, great-grandson John Larson, Chief Curator of the Oriental Institute Museum Geoff Emberling, and (seated in center) grandson John Breasted.
Members of the Oriental Institute’s James Henry Breasted Society gathered with the O.I. founder’s grandchildren for a refreshments and a talk in the Mesopotamian gallery, where the institute’s Assyrian bull is displayed as part of the Yelda Khorsabad Court installation.
Raphael Golb, 49, faces 51 criminal charges of identity theft, criminal impersonation, harassment, and unauthorized use of computers. He is the son of Oriental Institute Professor Norman Golb.
In the latest twist of a curious legal case involving allegations of identity theft, cyber-bullying, and two-millennia-old religious artifacts, a well-known University of Chicago professor has been implicated in a complex, Internet-based scheme to smear opponents of his work. Norman Golb, a professor of Jewish history and civilization at Chicago, has been mostly a sideline figure since his son, Raphael, was arrested last March after allegedly creating dozens of Web aliases and using them to harass and discredit scholars who disagree with his father’s theories about the origins of the Dead Sea Scrolls...
Rockford native and archaeologist James Henry Breasted is featured in a new exhibit at the University of Chicago’s Oriental Institute, “Pioneers to the Past: American Archaeologists in the Middle East, 1919-20.” The exhibit opens Jan. 12 and runs through August.
The exhibit follows the travels of Oriental Institute founder Breasted during the formation of the modern Middle East and displays objects he purchased. From 12:15 to 1:15 p.m. Jan. 13, Geoff Emberling, Oriental Institute Museum chief curator, will discuss the photographs, artifacts and archival documents of the exhibit.
The Institute and its museum are at 1155 E. 58th St. in Chicago, on the grounds of the university. Hours are 10 a.m. to 6 p.m. Tuesdays, Thursdays, Fridays and Saturdays; 10 a.m. to 8:30 p.m. Wednesdays; and noon to 6 p.m. Sundays. The telephone number is 773-702-9520, and the museum’s Web site is oi.uchicago.edu.
Breasted is known for founding the Oriental Institute in 1919, described by the university as a “research organization and museum devoted to the study of the ancient Near East … the Institute, a part of the University of Chicago, is an internationally recognized pioneer in the archaeology, philology and history of early Near Eastern civilizations.” The Institute‘s Web site describes its museum as a “world-renowned showcase for the history, art and archaeology of the ancient Near East.” The newly remodeled museum is open to the public for a suggested donation of $7 for adults, $4 for children.
Born in Rockford in 1865, Breasted became fascinated with ancient languages of the Near East while studying at Chicago Theological Seminary. He studied at Yale and earned a doctoral degree in Egyptology in Germany in 1894.
Upon graduation, Breasted began a professorship with the University of Chicago and traveled extensively in the ancient Near East. Breasted accompanied famed archaeologist Howard Carter at the opening of King Tut’s tomb in 1923. Breasted was featured on the cover of Time magazine Dec. 14, 1931, described by the magazine as the “foremost Egyptologist of the U.S.”
He wrote numerous books on ancient history and inscriptions, including a leading textbook. Breasted died in 1935 and is buried in Rockford’s Greenwood Cemetery.
An excellent resource on Breasted’s life is “Pioneer to the Past,” a biography written by his son Charles in 1943. The University of Chicago provides information about Breasted’s life and work at uchicago.edu; search for “Breasted.”
James Henry Breasted, founder of the Oriental Institute at the University of Chicago, was short, bespectacled and cerebral -- hardly fitting the picture of Indiana Jones, the fictional archaeologist many think was based partly on him.
Yet some of the cinematic "Indy" swashbuckle could have been inspired by a perilous, 11-month journey Breasted took through the Middle East in 1919 and 1920, just after founding the institute.
On Jan. 12, the institute celebrates its 90th anniversary with a temporary exhibit -- "Pioneers to the Past" -- that retraces the adventure, including tense haggling with shady antiquities dealers, encounters with armed Arab horsemen and even a little fisticuffs.
It is described in Breasted's own words in vivid accounts he sent home to his family, photos taken by him and four companions, and hundreds of ancient artifacts he brought back.
"This exhibit gives us a fascinating glimpse of a pivotal moment in history -- the birth of the modern Middle East as we know it today, and the genesis of modern archaeological research in the cradle of civilization," said Gil Stein, director of the institute...
A new exhibition at the University of Chicago’s Oriental Institute Museum chronicles an amazing and sometimes dangerous journey 90 years ago by James Henry Breasted, a famed archaeologist who brought back Egyptian artifacts to Chicago. “Pioneers to the Past: American Archaeologists in the Middle East, 1919–1920,” opens Tuesday, Jan. 12 and will feature artifacts as well as photos and letters documenting the journey of Breasted, who was the first American to receive a Ph.D. in Egyptology.
“The exhibit takes visitors along on a real–life adventure story that follows Breasted and his team as they traveled across the Middle East in the unstable aftermath of World War I, with tribal and nationalist rebellions making the trip extremely dangerous at many points,” said Geoff Emberling, Research Associate and Chief Curator of the Oriental Institute...
The Oriental Institute has established a professorship in honor of the late Rita Picken, a long-time volunteer docent who, for three decades, shared her fascination with the ancient Near East with school children and adults visiting the Oriental Institute Museum.
The Rita T. Picken Professorship in Ancient Near Eastern Art will enhance the work of the Oriental Institute by adding a faculty member whose expertise in ancient art will complement the institute’s strengths in languages and archaeology, said Gil Stein, Director of the Oriental Institute.
The professorship is being established with a $3.5 million gift from Rita Picken’s daughter, Kitty Picken, who began volunteering with her mother in 1977.
“Rita Picken was a true friend of the Oriental Institute. She loved ancient art and artifacts, and shared her enthusiasm with many generations of adults and school children as a docent in our museum,” Stein said.
Rita and Kitty Picken also sponsored the Picken Family Nubia Gallery and the Oriental Institute’s recent special exhibition on the ancient Egyptian mummy Meresamun.
Rita Picken, who was a Life Member of the Oriental Institute’s Visiting Committee, received in May the Breasted Medallion, the highest honor the institute gives for a career of volunteer service.
“She was a person whose sweetness, gentle wit and sparkling eyes always brightened up the room. The Oriental Institute was like a second family for her, and we all will miss her greatly,” Stein added.
Modern scholars rely on three complementary kinds of evidence to reconstruct early cultures, Stein explained. Archaeologists study artifacts, “to tell us about ancient behavior and what people actually did.” Scholars also examine texts written by philologists and ancient historians, which “lets us hear these ancient people describe in their own words the details of how their societies worked,” said Stein.
The third method, which the Picken professorship will help support, is the study of images that “provides insights into the ideologies of ancient people―how they expressed power and piety through visual symbols,” Stein added. This crucial third piece of the puzzle for understanding ancient Near Eastern cultures will build on the Oriental Institute’s traditional strengths in archaeology and textual studies. The institute has not had an art historian on its faculty since 1985, when the late Helene Kantor retired...
When Rita Tallent Picken died last month, the University of Wisconsin-Parkside lost a living part of its history as well as a woman who was intensely involved in its formation.
Tallent Hall was named for Rita's first husband, Bernard, director of the Kenosha UW-Extension Center that preceded the university. Yet the university, where she served as an assistant to the first chancellor, Irving Wyllie, was as much hers as his.
Even after she moved to Chicago in 1978, she remained active at Parkside and in Kenosha, said Kitty Picken, Rita's stepdaughter...
A 300-pound fragment of a human-headed winged bull from the Neo-Assyrian city of Khorsabad sits on a table in the Oriental Institute’s conservation laboratory. The fragment, made of gypsum, is about to get the most attention it’s had since a team of archaeologists excavated it more than 70 years ago in northern Iraq. Alison Whyte, Assistant Conservator, guides a small vacuum nozzle over the fragment’s surface—past its carved rosette decorations and over tiny bits of dirt, some of which are more than 2,000 years old. She uses a small artist’s brush with especially fine bristles to sweep up the dust...
Alison Whyte, Assistant Conservator, and Monica Hudak, Contract Conservator, clean the 300-pound gypsum fragment of a human-headed, winged bull, an artifact in the Oriental Institute's collection. (Photo by Lloyd DeGrane)
When frequent ARCHAEOLOGY contributor Andrew Lawler reported on the construction of Sudan's massive Merowe Dam on the Nile River at Hamdab, some 220 miles north of the capital Khartoum ("Damming Sudan," November/December 2006), innumerable ancient sites were about to be flooded. The disastrous situation also posed a humanitarian crisis, as those in the water's path were systematically forced from their homes. The following year, University of Chicago archaeologist Geoff Emberling joined an international salvage effort to document sites before they disappeared..
WTTW's Chicago Tonight has a feature called Hidden Chicago.
On June 10, 2009 they broadcast a feature on architectural ornamentation Easily Overlooked Ornamentation. 5:10 into that broadcast is a segment on James Henry Breasted and the typmanum over the Oriental Institute doorway.
Thanks to the skills of artists who work on cold case investigations, people have a chance to see what the Oriental Institute’s mummy Meresamun may have looked like in real life.
A Chicago forensic artist and a police artist in Maryland prepared the images, which depict an engaging woman in her late 20s as she would have looked in 800 B.C. Both artists, though working independently, produced strikingly similar images. The drawings are on display at the Oriental Institute Museum, and have been placed on the institute’s Web site (http://oi.uchicago.edu/museum/special/meresamun/), on Meresamun’s Facebook page, her Wikipedia listing and on YouTube....
The Alumni Association has bestowed this year its highest honor, the Alumni Medal, on Robert McCormick Adams, a former Chicago faculty member and administrator (Ph.B.,’47, A.M.,’52, Ph.D.,’56), who is retired from the anthropology department of the University of California, San Diego...
An academic scandal erupted in early March, and professor Norman Golb found himself at its center. As newspapers rapidly seized on the tale, a narrative emerged about Golb’s son Raphael, 49, who allegedly used false e-mail accounts to impersonate and undermine his father’s scholarly critics. Arrested in New York City, Raphael, with his family’s support, denies the charges. But the scandal overlays an already contentious debate about the Dead Sea Scrolls, adding another argument where many say the evidence disfavors Norman Golb.
Jewish history and civilization professor Norman Golb does not court controversy. The soft-spoken 80-year-old, a scholar of the Dead Sea Scrolls, deliberately takes pains to avoid it ...
... Gil Stein, Director of the Oriental Institute, said, “Our publications are the lasting record of our excavations and research. They are fundamental tools for scholars of the ancient Middle East throughout the world. Making these books available to our colleagues, to educators and the public reflects our mission to share knowledge.”
Publication of its research is a central tenet of the mission of the Oriental Institute. Equally important is making that research accessible to scholars and individuals throughout the world.
Toward that end, in October 2004, the Oriental Institute announced the Electronic Publications Initiative, which stated that all publications of the Oriental Institute would be simultaneously published in print and electronically. ...
The jubilee included a benefit dinner, the world premier of an Oriental Institute film, a silent auction, and the presentation of the Breasted Medallion for exemplary service.
...As a recent Ph.D. graduate in Near Eastern Languages & Civilizations, Lauinger will explore his interests further at Cambridge, where he will be the first Gaylord and Dorothy Donnelley Research Fellow at Corpus Christi College. His fellowship will run for three years...
A song contest has been initiated in honor of Meresamun, a mummy who is the focus of a special exhibition at the Oriental Institute Museum...
I can't even begin to do justice here to the amazing publicity Meresamun has had. I was in the UK when the show opened, and it was in all the London papers, and then all the US papers, and then everywhere else too. Google will give you eleven thousand hits for "Meresamun".
Our Facebook friend Meresamun is almost 3,000 years old. We haven’t corresponded with the Egyptian temple singer much, partly because she’s a mummy. But Meresamun’s tech savvy changed our perception of the Oriental Institute, where she’s on display through December 6...
Leading scholars from around the world will gather at the Oriental Institute to discuss the role of signs and omens in the ancient world. “Science and Superstition: Interpretation of Signs in the Ancient World” is a public symposium scheduled for Friday, March 6 and Saturday, March 7. Amar Annus, a Postdoctoral Fellow in the Oriental Institute, organized the event.
All kinds of worldly phenomena were taken as signs that communicate divine messages about future events in ancient Mesopotamian civilization. The first references to diviners in written sources came from the third millennium B.C.
“The study of signs from gods was vitally important for ancient Mesopotamians throughout their history,” Annus said. That study and the literature associated with signs spread throughout the ancient world, as far as Rome and India.
“The concept of sign is found in all ancient cultures, but was first described in ancient Mesopotamian texts. This branch of Babylonian scientific knowledge had great influence, as witnessed by similar texts written in the Aramaic, Sanskrit and Sogdian, among other languages,” Annus said. Ancient Mesopotamians viewed potentially everything in the universe as signs from the gods.
Omens were apparently part of the oral tradition from earliest times in Mesopotamia and first appeared in the written texts of the Old Babylonian period. Different bodies of omens may be of heterogeneous origin, deriving from wisdom literature genres, such as proverbs like. “If the king does not heed justice, his people will become confused and the country will be destroyed.”
Some of the ancient Mesopotamian omens or proverbs resonate with stories found in the Bible. “The introductory statement of the parable of the Rich Fool in Luke, the person who does not know where to store his crops, finds a forerunner in a Babylonian omen,” Annus said.
The sessions for the symposium begin at
9 a.m. Friday, March 6, with remarks from Gil Stein, Director of the Oriental Institute. They continue through 5:45 p.m. The session resumes at 9 a.m. on Saturday, March 7, and concludes at 12:30 p.m.
Speakers from Chicago include Edward Shaughnessy, the Lorraine J. & Herrlee G. Creel Distinguished Service Professor in Early Chinese Studies and Chair of East Asian Languages & Civilizations, and Seth Richardson, Assistant Professor in the Oriental Institute.
This event is the fifth in a series of annual conferences that postdoctoral fellows organize to look at important themes in ancient Near Eastern studies. The proceedings of the conference will be published online and printed in the “Oriental Institute Seminars” series.
Remarkable images of an entombed Egyptian singer-priestess have been released and they show she was a very pretty lady... about 3,000 years ago.
A hospital scanner has produced the most detailed pictures yet of Meresamun - or She Lives For Amun - who is thought to have led rituals worshipping the deity at a temple in Thebes in 800BC. ...
... There is no place on earth where questions of patrimony and preservation are more urgent than Iraq, which, according to archaeologist Gil Stein, is undergoing the wholesale "eradication of the material record of the world's first urban, literate civilization." In Catastrophe! The Looting and Destruction of Iraq's Past, an exhibition catalog from the Oriental Institute Museum of the University of Chicago, Stein and other archaeologists and curators discuss the history of looting in Iraq and what is to be done about the future. Under Saddam Hussein--until the 1990s, at least--Iraq did a good job of protecting more than 1,000 archaeological sites, such as buried cities and tomb complexes from the Sumerian, Babylonian, Assyrian and Akkadian empires. Saddam, who fancied himself the spiritual descendant of ancient Mesopotamian kings like Hammurabi and Nebuchadnezzar, provided ample funds for the State Board of Antiquities and Heritage, and set a high penalty on looting. (This scrupulousness did not extend to his neighbors' treasures; after invading Kuwait in 1990, the Iraqi army made off with nearly every item housed in the Kuwait National Museum.)
Following the Gulf War, with the country's economic strength on the wane, the looting of archaeological sites became far more common and the enforcement of antilooting laws declined sharply. Nor did this much seem to bother the West. John Russell, an archaeologist and former cultural adviser to the Coalition Provisional Authority, claims that "newly surfaced Iraqi artifacts were sold in the United States at venues to accommodate every price range: the major New York auction houses, brick-and-mortar galleries, online virtual galleries, and the burgeoning, anonymous, unregulated mega-market of eBay."
After the invasion, however, even beyond the piñata bash that was the Iraq Museum in the early days of April 2003, unlawfully excavated antiquities became as coveted on the black market as weapons. By May the Grand Ayatollah Ali al-Sistani had issued a fatwa against illegal excavations; the United Nations passed a ban against traffic in stolen Iraqi art the same month. Still, an estimated 15,000 objects were stolen from the Iraq Museum, and more than half of these remain missing, including the museum's unique collection of Babylonian cylinder seals. Damage to the archaeological sites is unquantifiable, but through the use of DigitalGlobe aerial images, the Oriental Institute has assembled an extensive database cataloging the missing artifacts. As Roger Atwood writes in Stealing History (2004), "Antiquities pulled from the ground...have no...records, no catalogue numbers or schematic drawings, and so it is that much more difficult to detect them as they move through the market and, if seized, to prove that they were plundered." Even if the objects are someday returned, much of their history, not to mention their value, is lost forever. Without archaeological context, as McGuire Gibson writes in Catastrophe!, objects "are really just knickknacks. Beautiful and intriguing, but knickknacks."
Catastrophe! includes a day-by-day retelling of the looting of the Iraq Museum, an event that also features prominently in Thieves of Baghdad (2005), Marine Col. Matthew Bogdanos's first-person account of leading the museum's restoration effort. According to Donny George, a former director of the museum (he fled Iraq in 2006), the first looters were professional thieves who knew exactly what to target, and it's likely that many of them were linked to former or current museum employees. Later waves appear to have been more local, casual and indiscriminately destructive. Many of the writers of Catastrophe! blame the US Army for not securing the museum and Iraq's archaeological sites quickly enough or with sufficient manpower. Gibson and Russell describe the days leading up to the invasion and the years since as a frustrating series of memos ignored, phone calls unreturned. Atwood tells the story of a group of Iraqi curators and their two guards trying to defend the 3,500-year-old city of Nimrud from looters in the first days after Saddam's fall. After weeks spent dodging Kalashnikov bullets and watching as the looters carved slices of Assyrian friezes out of the walls with stonecutting tools, the Iraqis requested additional American protection; an infantry battalion finally showed up in May, too late to save the most important pieces. Bogdanos, on the other hand, details his exasperation with archaeologists who assumed the Army had total mobility throughout Iraq in the early days of the occupation. He points out that Saddam's army had used the museum as a fortress, and that securing it immediately would have required its bombing.
But everyone from Bogdanos to Russell, except Cuno, agrees that the vast illegal antiquities trade is the major impediment to curtailing looting in Iraq...
[When doctors at the University of Chicago put the first patient through their new cutting-edge CT scanner, they weren't very concerned about her health. But they did hope to find clues into how she died, 3,000 years ago.
Meresamun, a mummy owned by the university's Oriental Institute, recently had the honor of being the first subject of the university's 256-slice scanner, which is four times as powerful as the previous model and the first of its kind in Illinois....].
[...Chicago-area students will get some hands-on experience now that the Oriental Institute has opened its new Kipper Family Archaeology Discovery Center, where children can make their own discoveries in a simulated archaeological dig.
The Archaeology Discovery Center, which opened Monday, Nov. 17, will allow visiting school children to recover archaeological replicas buried in an artificial ancient mound, known as a “tel.” Oriental Institute archaeologists, whose expeditions take them across the Middle East, often dig for artifacts in these ancient mounds...].
Insight into the Soul, by Eti Bonn-Muller, Archaeology online features, November 19, 2008.
[...When graduate students from the University of Chicago, led by Virginia Rimmer, the excavation area supervisor, first uncovered the monument's rounded top, they noticed vertical lines incised across it. "They wondered if that was writing so they started looking at these scratches, trying to figure them out," he says. The lines, it turns out, were from modern plows. The stele lay fewer than eight inches below the surface of a wheat field that had been farmed for generations.
A workman carefully exposed the object further and next saw its rounded back, which the archaeologists thought might be a grindstone. But when the workman saw the top line of clear writing, he called Rimmer over right away. Working in the area were two graduate students specializing in Northwest Semitic philology, Samuel Boyd and Benjamin Thomas, who had just taken a course in exactly the kind of inscription and dialect on the stele. "None of the rest of us were experts on this particular script," says Schloen. "They translated it on the spot!" ...].
[Archaeologists in southeastern Turkey have discovered an Iron Age chiseled stone slab that provides the first written evidence in the region that people believed the soul was separate from the body.].
[In a mountainous kingdom in what is now southeastern Turkey, there lived in the eighth century B.C. a royal official, Kuttamuwa, who oversaw the completion of an inscribed stone monument, or stele, to be erected upon his death. The words instructed mourners to commemorate his life and afterlife with feasts “for my soul that is in this stele.”
University of Chicago archaeologists who made the discovery last summer in ruins of a walled city near the Syrian border said the stele provided the first written evidence that the people in this region held to the religious concept of the soul apart from the body. By contrast, Semitic contemporaries, including the Israelites, believed that the body and soul were inseparable, which for them made cremation unthinkable, as noted in the Bible].
[Archaeologists in southeastern Turkey have discovered an Iron Age chiseled stone slab that provides the first written evidence in the region that people believed the soul was separate from the body.
University of Chicago researchers will describe the discovery, a testimony created by an Iron Age official that includes an incised image of the man, on Nov. 22-23 at conferences of biblical and Middle Eastern archaeological scholars in Boston.
The Neubauer Expedition of the Oriental Institute at the University of Chicago found the 800-pound basalt stele, 3 feet tall and 2 feet wide, at Zincirli (pronounced "Zin-jeer-lee"), the site of the ancient city of Sam'al. Once the capital of a prosperous kingdom, it is now one of the most important Iron Age sites under excavation.
The stele is the first of its kind to be found intact in its original location, enabling scholars to learn about funerary customs and life in the eighth century B.C. At the time, vast empires emerged in the ancient Middle East, and cultures such as the Israelites and Phoenicians became part of a vibrant mix].
Papers on resent work at Zincirli will be presented at the ASOR Annual Meeting this week:
Virginia Rimmer (University of Chicago), “The Impact of Assyrian Imperial Incorporation on Households at Sam’al (Zincirli) in Southern Turkey” (5 min.)
[In the Household Archaeology Workshop, 1:00-4:00pm, Friday 21 November]
David Schloen (University of Chicago) and Amir Sumakai-Fink (Tel Aviv University), “Zincirli (Ancient Sam’al) 2008” (25 min.)
[In the Reports Non-ASOR Affiliated Excavations and Surveys Session, 4:15-6:15pm, Saturday 22 November]
Dennis Pardee, University of Chicago, A New Alphabetic Inscription from Zincirli
[In the Paleographical Studies in the Ancient Near East Session, 11/23/2008, 1:00 PM to 3:30 PM, Meeting Room 304 - CC]
Abstract: On July 21, 2008, the Neubauer Expedition to Zincirli, directed by Prof. David Schloen of the University of Chicago and by associate director Amir Fink, found an inscribed basalt stele at the site of Zincirli in Gaziantep province in southeastern Turkey. The remarkably well-preserved stele, 70 centimeters wide and 95 centimeters tall, was found intact in its original location. It was set into a stone wall with its protruding tenon still inserted into the stone-paved floor. The alphabetic inscription on the stele is written in Sam’alian, the language spoken in the region of Zincirli (ancient Sam’al) during the Iron Age. It commemorates the life of “Kattammuwa servant of Panamuwa,” probably a high official of King Panamuwa, who reigned during the eighth century B.C. A bearded figure is depicted on the stele, seated in a chair in front of a table laden with food. Beside him is a thirteen-line inscription, elegantly carved in raised relief and preserved in almost pristine condition nearly three millennia after it was inscribed. It describes the establishment of the memorial stele and associated mortuary rites. This stele is unique in its combination of pictorial and textual features and thus is an important addition to our knowledge of ancient language and culture. An analysis and translation of the inscription will be presented by Prof. Dennis Pardee of the University of Chicago, and Prof. David Schloen will discuss the archaeological context
[Ancient Mesopotamia: This History, Our History provides a wealth of resources for teaching and learning about this civilization. The artifacts in the learning collection were chosen by teachers to shed light on the everyday lives of the people who lived in this area which is now Iraq. Teachers and students can examine the artifacts and use the teacher developed questions to drive classroom discussions. The collection can be browsed by name, material, object type, time period, archaeological site map or cultural themes. The Interactives offer users the opportunity to view significant artifacts up close and go on a virtual archaeological dig in Iraq. Any of fourteen different themes can be explored to learn about the different aspects of ancient life in this region. Additionally, teaching materials such as standards based lesson plans, information on visual thinking strategies, how to use this resource and last but not least an online course for teachers wishing to learn more about this region]
[Chicago-area students will be able to get a hands-on archaeological experience when a new simulated dig opens in November at the Oriental Institute, 1155 East 58th Street.
The Kipper Family Archaeology Discovery Center, which will have its grand opening November 17, will allow school groups to recover archaeological replicas buried in an artificial ancient mound, or "tel," which replicates the Middle Eastern mounds where Oriental Institute archaeologists dig].
Drink Like a Sumerian, Chicago Public Radio, Eight Forty-Eight 11/12/2008. [Audio presentation]
["As you look toward the weekend, or even later this evening, is a good “cold one” on your mind? Beer is one of humankind’s oldest and most beloved beverages, but it’s changed a lot over time.
It began as a light, sweet drink and has evolved to the heavier, more bitter brew we enjoy today. Eight Forty-Eight Food Critic David Hammond has this history lesson.
Food Critic David Hammond is a contributor to Chicago Reader and Time Out Chicago, and he moderates LTHForum.com, the Chicago-based culinary chat site].
["Students socializing at Jimmy’s over a pint of beer know that they’re participating in an age-old practice, but few likely realize just how old. Even before the dawn of recorded history, beer-brewing was widespread throughout the ancient Near East. In a presentation at the Oriental Institute last Wednesday, Kathleen Mineck, a PhD candidate in Near Eastern Languages and Civilizations, coupled a lecture on beer in the ancient world with a tasting of her own home brews, prepared in the Sumerian manner..."].
["On April 11, 2003, three days after American tanks rumbled into Baghdad and the day after looters swarmed the Iraq National Museum like a plague of locusts, Donald Rumsfeld and the Pentagon press corps enjoyed a little laugh at the expense of Iraq's catastrophe. "The images you are seeing on television you are seeing over and over and over, and it's the same picture of some person walking out of some building with a vase, and you see it 20 times and you think, 'My goodness, were there that many vases?' Is it possible that there were that many vases in the whole country?" the defense secretary asked with mock astonishment. This was vintage Rumsfeld, and the journalists chuckled appreciatively. The looting would continue for two more days.
McGuire Gibson, a man who may know as much about ancient Mesopotamian archeology as anyone on the planet, was horrified by the events in Baghdad and by Rumsfeld's cavalier attitude, but he wasn't particularly surprised. In the months leading up to the U.S. invasion, the distinguished University of Chicago scholar had repeatedly warned the Pentagon and State Department about the likelihood of looting. n The warnings fell on deaf ears. n I had been hearing about the legendary Mac Gibson for years, but I did not meet him until a month after the ransacking of the museum, when I was in Baghdad as a Tribune correspondent and he traveled to that benighted city to inspect the damage for himself ..."].
["..."The state of the discussion between archaeologists and museum curators and directors is so polarized that it has ceased almost entirely to be productive," says archaeologist Geoff Emberling, who is also museum director of the Oriental Institute at the University of Chicago, whose museum specifically does not acquire pieces on the market.
Emberling calls the lioness sale a "catastrophe," saying that prices at this level put archaeological sites in greater danger than they have ever been before. "In the big picture," he says, those artifacts "are better off still in the ground, awaiting a detailed excavation. But I acknowledge that's sort of a dream." ..."].
["... In announcing the $14 million program, Laura Bush named the Field Museum of Natural History and the Oriental Institute of the University of Chicago as sites where 45 Iraqis will "learn the new methods of preservation that they were largely isolated from during Saddam Hussein's regime." ..."].
["The Department of State, through the American Embassy in Baghdad, has awarded a $13 million grant to International Relief and Development (IRD) a charitable, non-profit, non-governmental organization that directs assistance “in regions of the world that present social, political and technical challenges.” ... With the collaboration of the Field Museum of Natural History and the Oriental Institute of the University of Chicago a two year professional development program will be developed for employees of the Iraq State Board of Antiquities and Heritage (SBAH), the Iraq National Museum and other museums..."].
["US First Lady Laura Bush visited Baghdad's embassy in Washington on Thursday to unveil a 14-million-dollar US campaign to rebuild Iraq's cultural heritage and safeguard its treasures ... The funds will also help create a two-year education program for Iraqi preservationists at Chicago's Field Museum of Natural History, in collaboration with the Oriental Institute of the University of Chicago ..."].
["On Saturday, Silk Road will present Gilgamesh, the “world’s oldest story,” in a recent version by Pulitzer-prize-winning poet Yusef Komunyakaa and dramaturg Chad Gracia, at the Oriental Institute in partnership with the Chicago Humanities Festival and the Poetry Foundation. Among its treasures, the Oriental Institute houses a mummified body roughly the age of the story, Mesopotamian prayer statues, and clay tablets with cuneiform writing that may depict Gilgamesh standing on the head of the vanquished monster Humbaba"].
The New York Review of Books published (Volume 55, Number 16 · October 23, 2008) Chuck Jones' Letter to the Editor responding to their omnibus review entitled The Devastation of Iraq's Past, by Hugh Eakin, of the editorial staff of The New York Review, discussing seven books including Catastrophe! The Looting and Destruction of Iraq's Past an exhibition at the Oriental Institute Museum, Chicago, April 10–December 31, 2008. Catalog of the exhibition edited by Geoff Emberling and Katharyn Hanson. Oriental Institute of the University of Chicago, 87 pp., $29.95 (paper).
["On July 21, 2008, the Neubauer Expedition to Zincirli, directed by Prof. David Schloen of the University of Chicago and by associate director Amir Fink, found an inscribed basalt stele at the site of Zincirli (pronounced “Zin-jeer-lee”) in Gaziantep province in southeastern Turkey. The remarkably well-preserved stele, 70 centimeters wide and 95 centimeters tall, was found intact in its original location."]
The Facebook presence of the 2008 expedition of the Zinçirli project is here.
The University of Chicago's website features a story on a computerized tomography scan of one of the Institute's most-beloved objects on public display, the mummy of Meresamun. This recalls a News & Notespiece from the early 1990s, regarding the mummy of Petosiris.
In an omnibus review entitled The Devastation of Iraq's Past, Hugh Eakin, of the editorial staff of The New York Review, discusses seven books including Catastrophe! The Looting and Destruction of Iraq's Past an exhibition at the Oriental Institute Museum, Chicago, April 10–December 31, 2008. Catalog of the exhibition edited by Geoff Emberling and Katharyn Hanson. Oriental Institute of the University of Chicago, 87 pp., $29.95 (paper). He neglects to mention that the book is available in an open access format.
[News from the OI project at Edfu: A large administrative building and silos thought to be the largest grain bins from the ancient Egyptian era ever found are the latest discoveries at Tel Edfu. Nevine El-Aref reports on a site that is providing fresh clues about the emergence of urban life in ancient times].
Benched for the season, UCHIBLOGO, The University of Chicago Magazine's Web log, June 6, 2008.
[Campus improvements].
This is a link to a USAToday piece, which reads as perkily as one could possibly imagine, quoting OI Museum Director Geoff Emberling regarding the Indiana Jones business. USAToday, May 22, 2008.
OI History is a place for documentation and discussion of the history of the Oriental Institute. Participation and collaboration is welcome from anyone who has something to contribute to the discussion. You can contribute by commenting on blog posts, or if you wish to participate fully, by becoming a member of the blog community. To do this, send a message to Chuck Jones.
OI History is not a project of the Oriental Institute or of The University of Chicago. It is a private initiative of the participants who take full responsibility for its content.
A
crumbling piece of plaster excavated from northern Iraq, showing the
shadowy outline of three standing figures, metamorphoses into a portrait
of Assyrian King Sargon II communing with a deity. That scene is then
incorporated into an artist’s imagined replication of an intricate wall
painting. In the process, the original object is transformed from rubble
to living witness, and what began as a shard of a lost culture is
elaborated into a rich narrative of a knowable past.
The
Dance Council is a newly created co-curricular program with Theater and
Performance Studies, involving more then 300 students, 7 productions
annually, with a sweeping range of forms from 
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